Mary Baker Eddy - Wikipedia This biography first appeared in 1907 as a series of articles in McClures, a popular monthly magazine. Non-profit Web Development by Boxcar Studio | Translation support by WPML.org the Wordpress multilingual plugin, From the Papers: Mary Baker Eddys convictions on slavery, This website uses cookies to improve functionality and performance. [39], Despite the temporary nature of the "cure", she attached religious significance to it, which Quimby did not. Sources marybakereddylibrary.org Who's Who in Christian History (p. 221). Members of The First Church of Christ, Scientist consider Eddy the "discoverer" of Christian Science, and adherents are therefore known as Christian Scientists or students of Christian Science. [105] As there is no personal devil or evil in Christian Science, M.A.M. [31], Mesmerism had become popular in New England; and on October 14, 1861, Eddy's husband at the time, Dr. Patterson, wrote to mesmerist Phineas Parkhurst Quimby, who reportedly cured people without medicine, asking if he could cure his wife. Thomas is especially interested in Eddys relationships with people such as James F. Gilman, Augusta H. Stetson, and Josephine C. Woodbury. "[70] Clark's son George tried to convince Eddy to take up Spiritualism, but he said that she abhorred the idea. An intellectual historian and independent scholar, Gottschalk focused on the last two decades of Mary Baker Eddys life, creating a history of her commitment to antimaterialist ideas in theology and medicine, and comparing her viewpoints with Mark Twains concerns over the direction of American society. On May 23, 1861, Frank Baker, Shepard Mallory, and James Townsend rowed across the James River in Virginia and landed at Union-held Fort Monroe to claim asylum. He also made extensive use of questionable anecdotes in the biographies of Georgine Milmine and Edwin Dakin to create this psychological portrait. [134], In 1907, the New York World sponsored a lawsuit, known as "The Next Friends suit", which journalist Erwin Canham described as "designed to wrest from [Eddy] and her trusted officials all control of her church and its activities. These reminiscences also provide valuable insight into the accomplishments of their authors and paint a picture of the early Christian Science movement. The stated reason for the litigation was to enable Eddys sons to take control of her estate. That 1907 lawsuit was brought in Mary Baker Eddys name on behalf of her son, George W. Glover Jr. and Next Friends Mary Baker Glover (granddaughter) and George W. Baker (nephew). Mary Baker Eddy (Radcliffe Biography Series) - Goodreads "Spirit blessed the multiplication of Her own ideas," she writes, and "She names them all, from an atom to a world."1 Not only did Eddy give God a feminine name, she also implied that Her nature should be The physician marveled; and the "horrible decree" of Predestination as John Calvin rightly called his own tenet forever lost its power over me. She studied the Bible her whole life. A short documentary about Mary Baker Eddy - the Discoverer and Founder of the Christian Science religion. She writes in a laudatory tone, producing a piece of prose that testifies to its beginnings as a newspaper article. Some of the reminiscences began as talks, given in meetings held during The Mother Churchs Annual Meetings between 1937 and 1946 and then published in the Christian Science Sentinel. At the mid-point of her life, a transformative healing through spiritual means alone set her on a new course. [7] She was also the cousin of U.S. Representative Henry M. Baker[8]. This was the first biography published by The Christian Science Publishing Society that focused on Mary Baker Eddys childhood, youth, and adult life up to 1875, the year her book Science and Health was published. 4.67 avg rating 66 ratings published 1988 33 editions. [40] She believed that it was the same type of healing that Christ had performed. Georgine Milmines 1907 work The Life of Mary Baker G. Eddy and the History of Christian Science had a strong influence on this biography. The last 100 pages of Science and Health (chapter entitled "Fruitage") contains testimonies of people who claimed to have been healed by reading her book. During these years she carried about with her a copy of one of Quimby's manuscripts giving an abstract of his philosophy.
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