keleku Calico cloth, sacred to the Spirit of the Ancestors (Egn). [2] Oranmiyan would later become the first Alaafin of Oyo and later went to become the Ooni of Ife. Ancestors (Gelede), also refers to making a joke. According to early historians, Oduduwa was an exiled prince of a foreign people who left his homeland with a retinue and journeyed south, subsequently settling among the aboriginal Yoruba at some point in the 12th century. gb Community of people with a common purpose, or a society of. Many of the words used in Ifa have a tonalresonance used to access the power of Spirit. Akwe ikede fun jgbn Akintoye, Maxwell Adeleye s ninu atjade kan pe, lj Aiku ni awn obinrin naa wa lati oril-ede Amrika, Canada, Argentina, UK, Spain, ati awn oril-ede m, lati b Ooni wo. Obalufon II Alayemore was on the throne when Oranmiyan, the son of Ogun but often associated with Oduduwa, returned from his sojourn and contested Obalufons kingship. This is suggested to be a historical representation of a switch from matriarchy to patriarchy. ako - ojo Five day week that is used as the basis for the If calender of. Olnmoro Praise name for the Spirit of Destiny (rnml), meaning: Olore Spirit who shapes the head of infants before birth. ranmiyn The Spirit of War, considered the Father of the Spirit of. mbo Coming, expression meaning: "I will return. gbodogi Ieaf used for thatched roofing (Sarcophrynium Spp.). Turino, pp. ails A person of very good character, someone who is above suspicion. Oj Od The first sixteen verses of If scripture (Od). Olmmami ktr Praise name for the Spirit of Destiny (rnml), Olnrin - dd - k - gt Praise name of the Spirit of Destiny, (rnml), meaning: "Black Man from Ogeti Hill.". as Female Spirit, female Force in Nature. yn - awo - in - igb Praise name for the Spirit of Destiny, (rnml), meaning: "Ayan Tree is the Mystery of the Inner Sanctum of the Sacred Grove.". w t a fi m bep ti ta. Dd Creation in Nature and the act of being creative. rw North, also refers to Spirits of the North. gbgb Elemental spirit of the Forest that is know for causing trouble. Itan so peilu ile-ife ni orisun Yoruba; Itan fi ye wa pe inu igbo kijikiji ni ilu ile - ife wa; Itan so pe awon Yoruba ni ibasepo pelu awon Tapa ati ibaripa; Ilu ile-ife di agbogoyo eto oselu, esin abalaye ati awon asa Yoruba leyin dide oduduwa. Adgunsl The chief warrior priest among those who worship the Spirit of Iron (gn). Kbysl Term of respect praising a chief or elder. afra - oyin Honeycomb (Bridge of Honey). There are both immigrant Yoruba communities from Nigeria, and indigenous ancestral Yoruba communities living in Togo. Pkelem Praise name for the Spirit of Destiny (rnml), meaning: pkr Night ritual for the Spirit of elevating the dead (r) at funerals. Manage Settings ebo Life force offering to either Forces of Nature (rs) or ancestors (Egn). ynm Destiny, the If belief that each person comes to the world, with Creation regarding the fate that is to be experienced during a given, ynm - pn Destiny, the If belief that each person comes to the, World having an agreement with Creation regarding the fate which is to. L - l'la Praise name for the Spirit of Destiny (rnml), meaning; L - l'n Praise name for the Spirit of Destiny (rnml), meaning: L - l tunla - plu - Praise name for the Spirit of Destiny (rnml), meaning: "Master of the day after tomorrow.". Bmbi Praise name for the Spirit of Lightning (Sng), meaning: Ba-ohun-mimo-je To make profane use of sacred objects. k'g Asking permission to enter a house. erun Tree used for making charcoal. The tonal quality of words used in liturgical Yorubaplaces the diviner in harmonic resonance with the tonal essence of a wide range of Spiritual Forces (Orisa). od River, physical manifestation of the Spirit of the River (Osun). Alifabti to j ohn Oduduwa ree ti wn fi n k awn m ni Port Novo ni eyi ti wn fi gba p d yoruba k fi ni parun. t Equal, enough, the word is used at the end of If incantations as a, seal to indicate that a prayer is complete and the power of the prayer has. lagbara kja ninu itan, ti ilu naa si f parun, gg. f Broken plate, sacred to the ancestors (Egn). Yeye Aiye Praise name for the Spirit of the Earth (Onil), meaning: Chapter 2: What Did Our Ancestor's Believe? abd Eternal, something that comes directly from the Source of Creation (Olrn). Osa Lagoon, sacred to the Spirit of the Wind (Oya). odi It becomes, town wall depending on context. Another depiction of Oduduwa as being the wife of Obatala is presented in Odu Ifa Osa Meji, a verse of the Ifa oracle. fnwiniwini To drizzle, considered a blessing from the Spirit of the, fnlflorun To give freely, to do something because it is the right, f The sound made by the wind, the voice of the Spirit of the Wind, gd If system of topographical astrology, the study of the spiritual, Gld Masquerade soceity dedicated to honoring the ancestoral, gidigidi Completely, extremely also refers to a large Buffalo sacred to. baa ti gb. ailr The inability to invoke or manifest any form of abundance, one of the forms of bad fortune in If divination. The word Obatala in the context of Odu Ifa (Yoruba Scripture) means; the Spirit ofthe expansive quality of light that comes from the eternal stone of Creation (center point of the universe). kol Lineage scares on the face, back and shoulders. Awon ni: Daruko awon omo Okanbi pelu ogun ti won pin leyin iku baba won, Ona meloo ni a pin litireso ede Yoruba si, Ta (sell) ohun isale (d) kf, Sun (sleep) ohun isale (d) kf, We (bath) ohun isale (d) kf, Lo (go) Ohun aarin (r) kf, Ji (steal) Ohun Oke (m) kf, Si (open) Ohun Oke (m) kf, Itan fi ye wa pe inu igbo kijikiji ni ilu ile ife wa, Itan so pe awon Yoruba ni ibasepo pelu awon Tapa ati ibaripa. rk Tree used as an Ancestor shrine (Egn and Iymi). ilbku Spotless, being without blame, a reference to the good character of the Spirit of the King of White Cloth (Obtl). Oyh Praise name for the Spirit of Destiny (rnml). (First word in If scripture ie: "Bit by bit we eat. r Spirit of the Forest, invoked as part of If funeral rites.
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