Obvious objections to be met, again, include cases in which the desires might be inauthentic, self-defeating, not fully informed, not equivalent to rational need-satisfaction, or not congruent with basic justice. Moreover, there has always been a steady stream of basic science and clinical science aimed at understanding the factors involved in producing good health. That fits well enough with eudaimonism, and also seems uncontroversialunless one reads it as an attempt to construct the definition of health in ethical terms rather than in terms of physiological and psychological science.2 But it is not necessary to read the notion of complete health in this way, as the subsequent discussion in this chapter and the next two chapters will show. The gap in coverage in the four key intervention areas of family planning, maternal and neonatal care, immunization, and treatment of sick children remains wide. An example is the National Health Information Survey conducted annually in the United States by the National Center for Health Statistics, part of the Centers for Disease Control.). And they need rehabilitation not only when things go wrong on the negative side of the ledger, but also when their positive health is damaged in ways that undermine health defined negatively. Psychotherapeutic theories emphasize this as well, through training directed at the development of resilience, defense mechanisms, This unitary but limited conception of healthone that emphasizes both the causal and conceptual connections between its negative and positive sides, as well as the fact that those connections do not run all the way out to ideal well-beingalready exists in major areas of health research and practice. It is the underlying traits of health that allow us to flourish in a dynamic relationship with an unpredictable environment. This unified conception of healthpositive and negative, physical and mentalrestricted to areas in which there are such reciprocal causal connections, seems a plausible candidate for the level of health that might be required by basic justice. Thus, in healthy adults, as health is understood in both contemporary psychology and eudaimonistic theory (though the jargon used varies from writer to writer), primal affect becomes emotion proper and is more or less successfully yoked to sociality and agency. Health is defined by an optimal state of wellbeing. But the ordinary conception of happiness, with its insistence on a strong feel-good dimension, will not go away. Polio is an example of both, at least in the United States, which had repeated epidemics in the early twentieth century and a particularly celebrated case in Franklin Delano Roosevelt. This raises the intriguing possibility that a conception of health drawn from the eudaimonistic tradition might unify the negative and positive sides of the ledgerdirectly addressing all the basic elements of well-being as well as health in a medical sense. Eudaimonistic Model Of Health But as also noted earlier, focusing on this vanishing point has little relevance to theories of basic justice, and that subject seems to have been in the background of ancient eudaimonistic theories. Oxford University Press is a department of the University of Oxford. But in the eudaimonistic tradition, to be a healthy adult is by itself to be equipped with at least rudimentary forms of the traits we call virtues when they are more fully developed: courage, persistence, endurance, self-command, practical wisdom, and so forth. Consider, for example, the massive Character Strengths and Virtues: A Handbook and Classification (Peterson and Seligman, 2004). Stable forms of strength, resilience, resistance, and immunity are necessary to prevent relapse. (3) We have good reason to think that various elements of psychological well-being are necessary for sustaining physical and psychological strengthsand thus necessary for preventing declines toward ill health. As Haybron remarks, Happiness is a matter of central importance for a good life, and an important object of practical concern. Exam View - Chapter 01 - Nur1390 - Chapter 01: Health Defined - Studocu This definition obviously has some of the features we would expect in a eudaimonistic conception of health. And it is interesting, in this connection, that for many decades, behavioral science has been undermining some of the assumptions involved in preemptory rejection of the feel-good conception.
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